This doesn’t mean, of course, that we must always agree – on the contrary, we must create conditions where disagreement can take place without fear of exclusion and excommunication. “I don’t think I’m sexist, But I remember my grandmother, the loveliest person I‘ve ever known, but she was racist, but I don’t think she knew. Help us hold our leaders to account and plan for a future after lockdown. But, rather than seeking a world in which everyone achieves freedom from identitarian classification, the Vampires’ Castle seeks to corral people back into identi-camps, where they are forever defined in the terms set by dominant power, crippled by self-consciousness and isolated by a logic of solipsism which insists that we cannot understand one another unless we belong to the same identity group. Why have these two configurations come to the fore? The first law of the Vampires’ Castle is: individualise and privatise everything. The more guilt the better. The show was defiantly pro-immigrant, pro-communist, anti-homophobic, saturated with working class intelligence and not afraid to show it, and queer in the way that popular culture used to be (i.e. We need to learn, or re-learn, how to build comradeship and solidarity instead of doing capital’s work for it by condemning and abusing each other. In many ways, the essay predicted the aftermath of Trump’s election and the Clinton/Sanders debates. 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If this is what happens to a left-winger who is actually succeeding in taking the struggle to the centre ground of British life, why would anyone want to follow him into the mainstream? The fourth law of the Vampires’ Castle is: essentialize. She uses the essay to diagnose the political situation of the 2016 United States presidential election in particular and leftist use of social media platforms in general. Andy is joined by Jon the Lit Crit Guy to discuss Tim Burton's 1988 horror comedy BEETLEJUICE, well known for its titular imp and goth heroine, but far less for its themes of afterlife bureaucracy, rapacious capitalism, rural gentrification, and class conflict. Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com SHOW NOTES Ch. The second libidinal formation is neo-anarchism. The most lauded figures in the Vampires’ Castle are those who have spotted a new market in suffering – those who can find a group more oppressed and subjugated than any previously exploited will find themselves promoted through the ranks very quickly. Exiting the Vampire Castle book. The first configuration is what I came to call the Vampires’ Castle. Five social scientists on what the U.S. election might mean for the future of Venezuela. Now, here it is …. Be part of the show! There must be no lightness, and certainly no humour. Instead of freezing people into chains of already-existing equivalences, the point was to treat any articulation as provisional and plastic. Paul Mason Political journalist and author. Brand was quickly judged and-or questioned by at least three ex-private school people on the left. X has made a remark/ has behaved in a particular way – these remarks/ this behaviour might be construed as transphobic/ sexist etc. I’m glad I finally got a chance to read it. The Vampires’ Castle was born the moment when the struggle not to be defined by identitarian categories became the quest to have ‘identities’ recognised by a bourgeois big Other. It’s alarming how many ‘leftists’ seemed to fundamentally agree with the drift behind Paxman’s question: ‘What gives this working class person the authority to speak?’ It’s also alarming, actually distressing, that they seem to think that working class people should remain in poverty, obscurity and impotence lest they lose their ‘authenticity’. We need to think very strategically about how to use social media – always remembering that, despite the egalitarianism claimed for social media by capital’s libidinal engineers, that this is currently an enemy territory, dedicated to the reproduction of capital. The Antifada podcast has aparently created a vampire-centric spin-off inspired, in part, by this article as well. It is driven by a priest’s desire to excommunicate and condemn, an academic-pedant’s desire to be the first to be seen to spot a mistake, and a hipster’s desire to be one of the in-crowd.
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